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Chinese funeral services |
Buddhist funeral services |
| Discussion on the topic of ‘death’, ‘funeral’, ‘bereavement’ |
To be avoided as it is a social taboo |
Encouraged to realise the benefit of funeral preplanning and will writing |
| Filial piety belief before funeral |
Demonstrated through mainly ancestral rites and ritual. Funeral rites befitting a person's status, age, etc., must be performed even if this means the family of the deceased will go into debt |
Demonstrated when the deceased was still alive or sick. Funeral rites are performed based on practical needs |
| Respect to the deceased |
Expressed through crying and weeping and burning of paper items and deceased clothings for the deceased |
Expressed through helping the dying person to die peacefully and transference of merit acts |
| Total cost |
Expensive as one is encouraged to spend more to appease the dead |
Affordable as one is encouraged to keep the funeral ceremony as practical as possible |
| Casket/coffin type |
Based on ‘The bigger, the better’ philosophy to honor the deceased |
Based on practical needs of each family |
| Inside the casket/coffin |
Decease personal items (like jewelry) and deceased favourite items that is believed to be able to be carry on to the next world |
Place joss paper, 'khor chee' and old clothing of deceased to absorb the deceased's body fluid |
| Cleaning of body, casket carriage |
By undertakers or odd job workers |
Encouraged to be done by children |
| Offerings to the deceased |
Food ('seng lay'), chicken, duck or roasted pork, flowers, fruits |
Fruits, flowers, prayers bead, eulogy and monk’s lunch dana |
| Funeral atmosphere |
Noisy, grand and dramatic |
Noise kept minimal and solemn |
| Funeral rites |
'kong teik' (burning of paper houses - 'twa choo', paper cars, etc. and 'crossing' of bridge ceremony)
'khan bong' (speaking to the deceased through a medium)
Ritual performance with real smoke, real fire, real boiling water, real tears |
Lotus flower, incense, Buddha image, fruits, monks chanting |
| Mourning clothes |
Sou yi based on ranking and black |
White or black |
| Red sweet, threads, and handkerchief distribution |
Necessary |
Optional |
| Bereavement donations |
Cover funeral cost and burn paper house, properties, credit card for the dead |
Cover funeral cost and donate for good cause |
| Funeral timeframe |
7 days for the wealthy ones; 3-5 days for the middle-class or poor ones. No package with even number of days like 4 or 6 days because it is considered unlucky numbers in Chinese |
Recommend 3 days and 2 nights |
| Post-funeral service |
Encourage burial in Feng Shui plot or grave |
Encourage cremation with ashes scattered to sea or enshrined in temple, columbarium or pagoda |
| Cheng Beng festival |
Burn ‘hell money’ for the dead to use |
Perform good deeds or charities in memory of the departed
Hold lunch memorial dana for the Sangha to transfer merits to the departed |
| Deceased afterlife |
Limited to the belief of heaven and hell; practice carried out with negative motivation (to avoid deceased from going to hell) |
Rebirth and reincarnation; practice carried out with positive motivation (to encourage a better rebirth or rebirth in Amitabha Pure Land and to dedicate merits to those reborn in the hungry ghost or peta world) |
| Feedback received from customers |
Superstitious, grand, elaborated entertaining, illogical |
Clean, simple, meaningful, calm, dignified |