Chinese (Taoism) Funeral Services versus Buddhist Funeral Services

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Written by BuddhistSpace Admin    Friday, 24 October 2008 15:58
Chinese (Taoism) Funeral Services versus Buddhist Funeral Services

These days, Chinese funeral services are still surrounded with superstitious practices. The list is endless, and a Chinese funeral service can sound like an illogical, funny and absurd performance. For example:
 

  • Those who see the reflection of the coffin in the mirror will shortly have a death in the family
  • Statues and deities in the house facing the dead body is covered with red paper
  • Corpse dressed in red color will turn into ghost
  • Departed loved ones have to weep, wail and cry to display an act of gratitude, loyalty and respect towards the deceased
  • Cries must be loud if the deceased has left a large fortune
  • Basin or towel for washing the deceased's face in the morning
  • Rice and chopsticks placed near the coffin
  • Joss-stick urn and candles placed in front of the coffin
  • Put mosquito netting over the coffin
  • Decorative lighting over and around the coffin
  • Yellow and white ‘holy’ paper is pasted on the coffin to prevent it from malignant spirits
  • Coffin is nailed shut with the wailing of the mourners reaching a crescendo to signifies the separation of the dead from the living
  • Ceremony to call the souls of the deceased parents and elder relatives to join the feast with food laid out on the offering table
  • Mourners cross the ‘bridge’ by crawling in circles
  • Breaking down the door of the city with four gates
  • Turning one’s back towards the deceased when the casket is lowered, sealed or taken into the hearse, crematorium or grave
  • The eldest son and family members follow behind with their heads touching the hearse
  • Burning tons of papers (hell money) and property in bonfire to the deceased
  • After funeral, all clothes worn by the mourners are burnt to avoid bad luck associated with death
  • Children and grandchildren must not cut their hair after 49 days of the funeral
  • Family members wear a piece of colored cloth on the sleeves for the next 100 days after the funeral to signify mourning
  • 7 days after the death of a family member, the soul of the departed will return home. A red plaque with suitable inscription is placed outside the house to ensure the soul does not get lost

Chinese funeral services practices is born out of a mix of Taoism, Confucianism, and Buddhism beliefs. In short, the local Malaysian Chinese funeral customs and traditions are considered passive, confusing and purely based on blind faith. This is coupled with undertaker’s exploitation of customer’s fear and ignorance towards the differences of Buddhist funeral and Chinese funeral.

Buddhism generally doesn’t have anything against local Chinese customs and traditions if they do not violate precepts of killing, stealing, lying and the encouragement of intoxication. So, what is a proper Buddhist funeral? A Buddhist funeral can be summarised in 5 ‘CHEAP’ points:
 

  • Cost-effective – eg. you pay for what is deemed practical for the deceased than paying for the unnecessary funeral ceremonies and meaningless rites and rituals

  • Hygienic - eg. there is no heavy burning of papers (hell money) to pollute the environment

  • Easy – eg. there is no need to dress the deceased in special clothings (‘shou yi’ in Chinese) or to adorn the dead body with jewellery

  • Affordable – eg. a simple funeral and funeral preplan is encouraged to save money

  • Practical – eg. give donations and do other meritorous deeds in the name of the deceased and share merits with the deceased


 
A more details comparison is as follows:
 
  Chinese funeral services Buddhist funeral services
Discussion on the topic of ‘death’, ‘funeral’, ‘bereavement’ To be avoided as it is a social taboo Encouraged to realise the benefit of funeral preplanning and will writing
Filial piety belief before funeral Demonstrated through mainly ancestral rites and ritual. Funeral rites befitting a person's status, age, etc., must be performed even if this means the family of the deceased will go into debt Demonstrated when the deceased was still alive or sick. Funeral rites are performed based on practical needs
Respect to the deceased Expressed through crying and weeping and burning of paper items and deceased clothings for the deceased Expressed through helping the dying person to die peacefully and transference of merit acts
Total cost Expensive as one is encouraged to spend more to appease the dead Affordable as one is encouraged to keep the funeral ceremony as practical as possible
Casket/coffin type Based on ‘The bigger, the better’ philosophy to honor the deceased Based on practical needs of each family
Inside the casket/coffin Decease personal items (like jewelry) and deceased favourite items that is believed to be able to be carry on to the next world Place joss paper, 'khor chee' and old clothing of deceased to absorb the deceased's body fluid
Cleaning of body, casket carriage By undertakers or odd job workers Encouraged to be done by children
Offerings to the deceased Food ('seng lay'), chicken, duck or roasted pork, flowers, fruits Fruits, flowers, prayers bead, eulogy and monk’s lunch dana
Funeral atmosphere Noisy, grand and dramatic Noise kept minimal and solemn
Funeral rites 'kong teik' (burning of paper houses - 'twa choo', paper cars, etc. and 'crossing' of bridge ceremony)
'khan bong' (speaking to the deceased through a medium)
Ritual performance with real smoke, real fire, real boiling water, real tears
Lotus flower, incense, Buddha image, fruits, monks chanting
Mourning clothes Sou yi based on ranking and black White or black
Red sweet, threads, and handkerchief distribution Necessary Optional
Bereavement donations Cover funeral cost and burn paper house, properties, credit card for the dead Cover funeral cost and donate for good cause
Funeral timeframe 7 days for the wealthy ones; 3-5 days for the middle-class or poor ones. No package with even number of days like 4 or 6 days because it is considered unlucky numbers in Chinese Recommend 3 days and 2 nights
Post-funeral service Encourage burial in Feng Shui plot or grave Encourage cremation with ashes scattered to sea or enshrined in temple, columbarium or pagoda
Cheng Beng festival Burn ‘hell money’ for the dead to use Perform good deeds or charities in memory of the departed
Hold lunch memorial dana for the Sangha to transfer merits to the departed
Deceased afterlife Limited to the belief of heaven and hell; practice carried out with negative motivation (to avoid deceased from going to hell) Rebirth and reincarnation; practice carried out with positive motivation (to encourage a better rebirth or rebirth in Amitabha Pure Land and to dedicate merits to those reborn in the hungry ghost or peta world)
Feedback received from customers Superstitious, grand, elaborated entertaining, illogical Clean, simple, meaningful, calm, dignified



We let you judge it for yourself. To find out more about how to administer a proper Buddhist funeral services, please click here. Do contact us to tell us what you think.



References:
China Culture (2008). ‘Chinese Funeral Customs’, Ministry of Culture, P.R. China.

Wikipedia (2008). ‘Funeral (Buddhism)’.

5xmom (June 6th, 2008). Chinese Taoist Funeral Guide for the Dummies.

Suvanno & Visuddhacara (1996), How a Theravadin Buddhist Chinese Funeral May Be Conducted, ,Sukhi Hotu, Penang, Malaysia.
Last Updated ( Thursday, 05 February 2009 10:49 )
 
 
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